Gilgamesh: Women’s Sexuality Essay

In the epic poem Gilgamesh, the main denotation was 2-thirds God and one-third human. Gilgamesh pre displaceed himself with a divinity like custodytality. His motive was neither gained nor deserved. Hes a selfish attraction who held his power by striking timidity into the hearts of those forced to succumb to him. The gods created Enkidu, a man so fearful and threatening, to arrive d bear and end Gilgameshs find of terror but the outcome was least(prenominal) expected. They became great friends and companions.Though in text, Gilgamesh and Enkidu be the ones with all of the spoken power, it is the wo custody characters that exert their power over man having a major(ip) influence on their decisions. The wo men set the compass point for us to see how even the roughly powerful of gods are controllable by something as simple and human as the sexuality of a woman. One empowering effeminate in this poem is Shamhat, the temple prostitute. She was sent from the temple of Ishtar, the goddess of love and war, to seduce Enkidu. She is told, straight off use your love-arts. Strip off your robe and lie here naked, with your legs apart.Stir up his thirst when he approaches, touch him, didder him, take his breath with your kisses, show him what a woman is (p. 78). When Shamhat presents herself to Enkidu, he could not ride her. It was said that she tamed the wild animal. She hence taught him her ways of civilized humans and he left behind all that he knew. This shows that the power of a womans sexuality is only natural to man, and slacken off notice over power even their superlative desires in life. The goddess of love and war, Ishtar, is another congressman of womans power taking a toll on man.When Ishtar situated eyes on Gilgamesh, she was drawn to him, enquire him to be her groom and marry her. Gilgamesh declined her suggest because he heard of her ways with men and how she manipulated and exploited them. Ishtar became outraged with him and so, ca lled on her dumbfound, Anu, to waive the Bull of Heaven and punish Gilgamesh. Anu mentioned to her that it was her own fault for provoking him. Ishtar warns him, If you refuse to give me the Bull of Heaven I go away break in the doors of hell and frighten away the bolts at that place go away be wateriness of people, those above with those from the lower depths.I shall arrest up the dead to eat regimen like the living and the hosts of the dead will outnumber the living (p. 32). Anu obeys her requests and sent the skirt chaser down, only for it to be defeated by both Gilgamesh and Enkidu. Ishtar is not threatened by their survival and victory, yet she then threatens them again. By displaying her rage and anger accumulated from rejection by man, she proves just how much power she in truth has over man. She was feared by Anu and received what she asked.Women not only use their sexuality for lust and sex, but also show men that they are not inferior to them, they puke be just as terrorisation and powerful. In the epic poem Gilgamesh there was a significant influence in gender roles. Even though men were considered to be the wisest and most powerful of humans, the two women Ishtar and Shamhat, had the power to influence Gilgamesh, Enkidu and even Anu, the father of Ishtar, in their own ways. These two women are not seen as objects of man, but as two empowering women exerting their power over man.